类型:奇幻地区:莫桑比克剧发布:2020-11-25 13:02:28


Orator. We pray leave to proceed with our answer, and talk about the land afterwards.V1 a small brook under a tree; ate a good dinner of cold boiled and roast venison; drank good fresh lemon-punch and wine."

[284] According to the paper ascribed to L茅ry it was only the eighth.One of the objects was, no doubt, to check the progress of the English settlements; but, pursues Charlevoix, "the essential point was to commit the Abenakis in such a manner that they could not draw back."[49] This object was constantly kept in view. The French claimed at this time that the territory of Acadia reached as far westward as the Kennebec, which therefore formed, in their view, the boundary between the rival nations, and they trusted in the Abenakis to defend this assumed line of demarcation. But the Abenakis sorely needed English guns, knives, hatchets, and kettles, and nothing but the utmost vigilance could prevent them from coming to terms with those who could supply their necessities. Hence[Pg 48] the policy of the French authorities on the frontier of New England was the opposite of their policy on the frontier of New York. They left the latter undisturbed, lest by attacking the Dutch and English settlers they should stir up the Five Nations to attack Canada; while, on the other hand, they constantly spurred the Abenakis against New England, in order to avert the dreaded event of their making peace with her.[11] Dongan to Denonville, 22 May, 1686, in N. Y. Col. Docs., III. 455.

* Avaugour, M茅moire, Gasp茅 4 Ao?t 1663.[366] Vaudreuil au Ministre, 30 Oct. 1755.The preparation of the convert for baptism was often very slight. A dying Algonquin, who, though 164 meagre as a skeleton, had thrown himself, with a last effort of expiring ferocity, on an Iroquois prisoner, and torn off his ear with his teeth, was baptized almost immediately. [30] In the case of converts in health there was far more preparation; yet these often apostatized. The various objects of instruction may all be included in one comprehensive word, submission,鈥攁n abdication of will and judgment in favor of the spiritual director, who was the interpreter and vicegerent of God. The director's function consisted in the enforcement of dogmas by which he had himself been subdued, in which he believed profoundly, and to which he often clung with an absorbing enthusiasm. The Jesuits, an Order thoroughly and vehemently reactive, had revived in Europe the medi?val type of Christianity, with all its attendant superstitions. Of these the Canadian missions bear abundant marks. Yet, on the whole, the labors of the missionaries tended greatly to the benefit of the Indians. Reclaimed, as the Jesuits tried to reclaim them, from their wandering life, settled in habits of peaceful industry, and reduced to a passive and childlike obedience, 165 they would have gained more than enough to compensate them for the loss of their ferocious and miserable independence. At least, they would have escaped annihilation. The Society of Jesus aspired to the mastery of all New France; but the methods of its ambition were consistent with a Christian benevolence. Had this been otherwise, it would have employed other instruments. It would not have chosen a Jogues or a Garnier. The Society had men for every work, and it used them wisely. It utilized the apostolic virtues of its Canadian missionaries, fanned their enthusiasm, and decorated itself with their martyr crowns. With joy and gratulation, it saw them rival in another hemisphere the noble memory of its saint and hero, Francis Xavier. [31]

Amherst, with five regiments from Louisbourg, came, early in October, to join Abercromby at Lake George, and the two commanders discussed 130On the fourth of September, Captain Bourdet, apparently a private adventurer, had arrived from France with a small vessel. When he returned, about the tenth of November, Laudonniere persuaded him to carry home seven or eight of the malcontent soldiers. Bourdet left some of his sailors in their place. The exchange proved most disastrous. These pirates joined with others whom they had won over, stole Laudonniere's two pinnaces, and set forth on a plundering excursion to the West Indies. They took a small Spanish vessel off the coast of Cuba, but were soon compelled by famine to put into Havana and give themselves up. Here, to make their peace with the authorities, they told all they knew of the position and purposes of their countrymen at Fort Caroline, and thus was forged the thunderbolt soon to be hurled against the wretched little colony.

WRECK OF THE "AIMABLE".[24] "Ce qui mit M. de la Barre en fureur." Belmont, Histoire du Canada.

[178] This was the "Great Comet of 1680." Dr. B. A. Gould writes me: "It appeared in December, 1680, and was visible until the latter part of February, 1681, being especially brilliant in January." It was said to be the largest ever seen. By observations upon it, Newton demonstrated the regular revolutions of comets around the sun. "No comet," it is said, "has threatened the earth with a nearer approach than that of 1680." (Winthrop on Comets, Lecture II. p. 44.) Increase Mather, in his Discourse concerning Comets, printed at Boston in 1683, says of this one: "Its appearance was very terrible; the Blaze ascended above 60 Degrees almost to its Zenith." Mather thought it fraught with terrific portent to the nations of the earth.[13] This village seems to have been that attacked by Denonville in 1687. It stood on Boughton Hill, near the present town of Victor.

When Ottigny was about twenty leagues from Fort Caroline, his two Indian guides, who were always on the watch, descried three canoes, and in great excitement cried, "Thimagoa! Thimagoa!" As they drew near, one of them snatched up a halberd and the other a sword, and in their fury they seemed ready to jump into the water to get at the enemy. To their great disgust, Ottigny permitted the Thimagoas to run their canoes ashore and escape to the woods. Far from keeping Laudonniere's senseless promise to light them, he wished to make them friends; to which end he now landed with some of his men, placed a few trinkets in their canoes, and withdrew to a distance to watch the result. The fugitives presently returned, step by step, and allowed the French to approach them; on which Ottigny asked, by signs, if they had gold or silver. They replied that they had none, but that if he would give them one of his men they would show him where it was to be found. One of the soldiers boldly offered himself for the venture, and embarked with them. As, however, he failed to return according to agreement, Ottigny, on the next day, followed ten leagues farther up the stream, and at length had the good luck to see him approaching in a canoe. He brought little or no gold, but reported that he had heard of a certain chief, named Mayrra, marvellously rich, who lived three days' journey up the river; and with these welcome tidings Ottigny went back to Fort Caroline.The anonymous author of the Relation of 1660 says, that, in their belief, if their nation were destroyed, a general confusion and overthrow of mankind must needs be the consequence.鈥擱elation, 1660, 6.[21] In the D茅pot des Cartes de la Marine, there is a contemporary manuscript map, on which all these forts are laid down.

That they were not always destitute may be gathered from aA young Iroquois snatched Tonty's hat, placed it on the end of his gun, and displayed it to the Illinois, who, thereupon thinking he was killed, [Pg 229] renewed the fight; and the firing in front clattered more angrily than before. A warrior ran in, crying out that the Iroquois were giving ground, and that there were Frenchmen among the Illinois, who fired at them. On this, the clamor around Tonty was redoubled. Some wished to kill him at once; others resisted. "I was never," he writes, "in such perplexity; for at that moment there was an Iroquois behind me, with a knife in his hand, lifting my hair as if he were going to scalp me. I thought it was all over with me, and that my best hope was that they would knock me in the head instead of burning me, as I believed they would do." In fact, a Seneca chief demanded that he should be burned; while an Onondaga chief, a friend of La Salle, was for setting him free. The dispute grew fierce and hot. Tonty told them that the Illinois were twelve hundred strong, and that sixty Frenchmen were at the village, ready to back them. This invention, though not fully believed, had no little effect. The friendly Onondaga carried his point; and the Iroquois, having failed to surprise their enemies, as they had hoped, now saw an opportunity to delude them by a truce. They sent back Tonty with a belt of peace: he held it aloft in sight of the Illinois; chiefs and old warriors ran to stop the fight; the yells and the firing ceased; and Tonty, like one waked from a hideous nightmare, dizzy, almost fainting with loss of blood, staggered across the intervening prairie, to rejoin his friends. He was met by the two friars, Ribourde [Pg 230] and Membr茅, who in their secluded hut, a league from the village, had but lately heard of what was passing, and who now, with benedictions and thanksgiving, ran to embrace him as a man escaped from the jaws of death.** Journal des J茅suites, Oct., 1664.

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[311] Dr. Perez Marsh to William Williams, 25 Sept. 1755.Henry could admire the virtue which he could not vanquish; and, long after, on his marriage, he acknowledged his sense of her worth by begging her to accept an honorable post near the person of the Queen.After a time he was permitted to return to Quebec, where he met an English Franciscan, who, he says, had been sent from France to aid in converting the prisoners. Lest the minister should counteract the[Pg 83] efforts of the friar, the priests had him sent back to Chateau Richer; "but," he observes, "God showed his dislike of such a persecuting spirit; for the very next day the Seminary, a very famous building, was most of it burnt down, by a joiner letting a coal of fire drop among the shavings."[68]

The position of the hostile forces was a remarkable one. They were separated by the vast gorge 220[2] "Ils ne profit猫rent pas du vent favorable pour nous surprendre comme ils auroient pu faire." Juchereau, 320.CHAPTER XVI.




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